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Jim Yarin Posts

Extracts

So far, no one writing about my book, Rope Walker: A Texas Jewish History Mystery, has commented on its epigraphs, those borrowings from other writers appearing at the start of a book and at the start of chapters. So, I will. The epigraphs in Rope Walker, thirty-six in total, comprise one of the best things in this book. Not a peep.

The epigraphs add necessary contrast and accent, summarizing and supplementing my exposition of historical fact and logical analysis. They are elegant sophistications of idea and musing. Did I mention, all but one were taken from Moby Dick, Herman Melville’s 135-chapter shamanic agitation? That one outlier, appearing at page x (that is, roman numeral ten), is not unrelated:

How the world whirls by! Herman Melville died the other day almost without newspaper notice

Pages x and xi provide reference citations for the thirty-five other epigraphs, excusing me from having to include a citation for them in the thirty-two chapters and three appendixes where they appear. An explanation of the use of the epigraphs is given on page x. A table on the next page lists Rope Walker chapters seriatim cross-referenced to the chapters in Moby Dick whence each epigraph came. I call this two-page author’s note, “Extracts.”

Not coincidentally, “Extracts” is the title of a note to readers at the start of Moby Dick, a collection of borrowings Melville never placed in the book’s interior—perhaps—or simply a “higgledy-piggledy” compilation of references to whales. I extracted Melville’s “Extracts” concept.

As preface to his eighty or so “burrowings,” Melville writes an appreciation of the unappreciated compiler, a “sub-sub-librarian”:

by how much the more pains ye take to please the world, by so much the more shall ye for ever go thankless!

Melville’s lament might be more broadly applied to the sizable nonfiction portions of Moby Dick, what Melville calls his “cetology,” a complete examination of whales and whaling. The thorough exposition is an “anatomy,” a genre today familiarly called a “microhistory.”

Rope Walker is a cetology, a microhistory of sorts. It is an anatomy of an event which grew into legend, a legend revolving around a mystery, the mystery of the unknown identity of an acrobat with one leg who fell to his death in Texas in 1884. Would anyone have ever read Moby Dick if Melville never added that fictional business about a peg-legged man and his deadly relationship with a rope?

Oh, the luxury of fiction. The author names and describes his protagonists according to his fancy. Melville never gave Ahab a last name and never said which leg was amputated. Why? In Rope Walker, I say which leg was amputated and provide the man’s name, both of them… Oh, the intellectual opportunities of fiction, where narrator waxes philosophic, poetic. All I could do was extract some of Mellville’s intellect to put at the head of each chapter.

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What’s It All About, Rope Walker?

Rope Walker: A Texas Jewish History Mystery is not easily categorized. I’ve tried. It’s a book about many things. I don’t find that a problem, and readers with an expansive tolerance for the uncategorizable will not find it a problem, either.

It certainly seems to be about truth–the truth about a tightrope artist, with but one leg, and his gravestone, with but two words: “Rope Walker.” It’s about the truth in stories we hear and the stories we tell. It’s about historical accuracy. Rope Walker gives an honest assessment of what is known and what is not known about a particular local tragedy that happened 137 years ago. Other historical recollections, especially those where the facts about events long ago are murky, tend to add unverified details that may be true, or could be true, without considering the possibility that those details might also be wrong. In this history I try try not to simply repeat something as fact where that something is not certain. If there is uncertainty, I prefer to lay it out for readers to consider, to let them decide, in the end, if they want to believe it or not.

Rope Walker is about remembrance, leaving something behind after our exit from this world. It’s about making the most of our time here, taking risks because at some point we’ll be gone, one thing that is certain.

But the foregoing is nothing like the “elevator pitch” I’ve given for the book. Conventional advice is that an author should be able to describe his book with one concise sentence, two tops. Additionally, there should be one or more books an author can point to as comparable to his own book. Further, there should be a through line, a logical and consistent progress of topic and tone from start to finish. All true and good advice, but none of it is necessary to make an entertaining and informative read.

Some of the greatest books ever written contain a mix of tones, topics, realities, voices, timeframes, grammar, and other literary inventions. That also goes for songs, poems, clothing, and all other artistic expression. At the same time, having a consistent theme, or plot, or rhythm, or attitude, throughout a piece of art, helps to keep an audience focused and engaged. I like to think of the song, “A Day in the Life,” by the Beatles, and “The Love Song of J. Alfred Prufrock,” the famous poem by T.S. Elliot (actually, as I see it, the former was inspired by the latter).

With that said, as explanation, perhaps as an excuse, here is how I have tried to describe Rope Walker: A Texas Jewish History Mystery, without looking like I’m bucking convention too much, and certainly acknowledging I’m no James Joyce or Philip Roth.

  • A 19th century historical legend is examined to see if it is based on facts and to the extent it is based on facts present the reliable sources for historical evidence of those facts.
  • The known, provable facts related to the death of a tightrope walker in 1884 in Texas.
  • The known, provable facts related to a gravestone for said tightrope walker, which was and still is engraved with just two words, “Rope Walker.”
  • A pioneer Texas Jewish community in a small Texas city, Corsicana.
  • The person who has for 138 years been known as “Rope Walker,” a near-mythical character who died in Corsicana after he allegedly fell from a tightrope. His name is revealed after a third of the book, and as a mystery, it will not be given here.
  • The so-called “Lost Cause.”
  • Justice.
  • Jewish-Christian relations.
  • Orthoepy. No, just kidding there.
  • Abe Mulkey, a turn-of-the-century evangelist from Corsicana.
  • The brilliance of Moby Dick, “It is so passing wonderful!”
  • Life
  • Death

I could have written a very different book. I could have chosen any, or a few of those topics developed organically out of my discovery, one late December evening five years ago, of the name of an unknown man.

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March 3

I woke this morning with a sense of renewal. Too long, this covid winter; too many things unstarted, and unfinished. Technically, Spring starts a few weeks from now, but something in me says this is the day to slough off the old skin. Maybe I’ll shave the scruff off my face, pick up some new clothes, get rid of the clutter that surrounds me, physically, mentally, spiritually.

Or maybe it’s that I need to organize my papers and receipts for of Tax Day.

It could be the melting of the snow. The promise of defeating this awful pandemic. The potential for justice, peace, love, harmony, blah blah blah another one wrote and hoped.

For this Rope Walker, it’s may be just another day: screw on my peg leg, grab my balancing pole, heave the stove onto my back, and walk a half-inch rope two stories above Beaton Street.

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Rope Walker: A Texas Jewish History Mystery – Table of Contents

Can you learn anything about a book just by looking at its table of contents? Here it is for my book, Rope Walker: A Texas Jewish History Mystery. The book is currently on sale at Bookbaby’s BookShop.  In March it will be officially released and available for purchase on Amazon, Barnes and Noble, and several other retailers.

Visit the Bookbaby page for Rope Walker to view the last ten pages of the book. That might give you some ideas about what’s in the book–or not.

If you are not already set up to receive a copy of the book (several Kickstarter fund contributors will be getting theirs soon), you can get 15% off by entering the coupon code CORSICANA (expires Christmas Eve).

 TABLE OF CONTENTS

▪ Extracts  x
▪ Key to Map of Corsicana  xii
▪ Map of Corsicana  xiii
▪ Location of Corsicana in Context  xiv
▪ Preface  xv
/ A Crippled Acrobat
Intrologue ▪ An Excitement Not on the Bills  1
1 ▪ A Rope Walker Stopped in Corsicana  4
            / A Jew in Texas
2 ▪ Written in Stone  8
3 ▪ Cerfs  16
4 ▪ Histories of the Jews of Corsicana—Texans  23
                        / A Legend
5 ▪ Walk into Oblivion  45
6 ▪ A Better Memorial  56
7 ▪ The Wonderful Country  61
8 ▪ Identity of “Rope Walker” Remains Unsolved Mystery  67
9 ▪ True Story  74
10 ▪ Descended from a Legend  80
Divertissement
11 ▪ Jesters  88
                                    / Tethered
12 ▪ Corsicana News  92
13 ▪ Professors  102
                                                / Untethered
14 ▪ Rope Walker Slipped Here  106
15 ▪ Molloy, Gulick, and Mulkey  118
16 ▪ Mary, Max, and a Mr. Simon  130
                                                            / Grounded
17 ▪The American Jew as Patriot, Soldier, and Rope Walker  136
18 ▪ Hebrew Poet Remarks: “O Legs!”  140
19 ▪ Certifications  146
                                                                        / Aligned
20 ▪ Kerrsicana  152
21 ▪ Confederate Doctors  158
22 ▪ Black Diamond  171
                                                                                    / Excised
23 ▪ The Real Mystery  183
24 ▪ Hebrews and Shebrews  189
25 ▪ The Jewish Church  202
26 ▪ Till Life Became a Legend of the Dead  204
27 ▪ Gone and Forgotten  209
                                                                                                / Reconsidered
28 ▪ Crushed  218
29 ▪ The Redemption of Billy Powers  224
                                                                                                            / Conclusion
30 ▪ The Good, the Bad, and the Ugly Truth  229
31 ▪ A True Legend  236
Supplement I ▪ Temple and Synagogue  241
Supplement II ▪ Corsicana Rabbis  253
Supplement III ▪ Burials to 1890  274
▪ Abbreviations  292
▪ Notes  293
▪ Acknowledgements  357
▪ Illustrations  359
▪ Subject Index  363
▪ Names Index  369
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I Finished Writing My Book!

Nearly five years ago I had the euphoric experience of solving a real-life mystery that had stumped the people of Corsicana, Texas, for well over a century: who was the man buried in their Jewish cemetery under a tombstone engraved with only two words, “Rope Walker”?

Now, I’m finally done writing a book about this man, who they call “Rope Walker,” and the legend about his fall from a tightrope in 1884 in the town’s commercial center, titled, appropriately, Rope Walker: A Texas Jewish History Mystery. SOLVED! Look at this book cover. See anything unusual? Right! He had a wooden leg! Or was it his left, as shown in this 1936 drawing? And what is that on his back!??

Galley Proof of Rope Walker
Galley proof of Rope Walker. Final printing pending and on sale REAL SOON!
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retrenchment

I like “retrenchment” much better than the alternatives, none of which really describe my current life status: early retirement; between jobs; quit job; unemployed, and so on.

Here’s how Webster’s defines it:

REDUCTIONCURTAILMENT  specifically a cutting of expenses

And in fact, I’ve reduced my expenses — no more $318/month train passes and no more eating lunch out every day. But, since leaving my job, I seem to have cut off my income, too. So far, it’s worth it.

I thought “retrenchment” meant a retreat, sort of pulling oneself together before having another go at things. Heading back into the trench, where there is safety. Since 60-year-olds (that would be me) have one foot in the trench anyway — I look at the obits every day — I’m really not interested in being in there at all. I quit my job only three months ago.

I left my job because I was stuck in a serious rut. Instead of complaining about it, I left. Now I’m retrenching. Going from a rut to a trench doesn’t sound like an improvement, but a trench is there for protection. It is nicely formed and uniform in its dimensions. It has a purpose and created intentionally, not like a rut. Not like a pot hole.

I can afford to be without a paycheck, at least for a little while. Maybe more than a little while, once Rope Walker is published and I start my career as an author?

RETRENCHMENT
A tire stuck in a rut
Spins it into a trench.
A tired wretch spins retirement
Intentionally into retrenchment.

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rope walking

I’ve been working on this website and web pages and domains and hosting and widgets and plugins and generally speaking, I should be excused from this much new knowledge, based on my age.

Nevertheless, I am please to say: WELCOME to my new website. Disclosure: it could be revised at any time. But you should always be able to find me, one way or another, at one of my websites:

Once Rope Walker is published I will have a lot to say about that, and until then, I think you’ll have to hear me whine a bit because it isn’t published. I’ll be writing about historical research, genealogy, and Jewish genealogy in particular. I’ll write about my current obsession with Moby Dick and my future obsessions, whatever they may be. I’ll try to keep the political chatter low — there is really enough already on that topic. I will say this much about that: these are extraordinary times, and since we have a clown as president the climate is more of a circus than a government. Just resign, Donald. Now that I’ve said that, if you don’t like my politics (Hello to my friends in Texas!), I’ll deny that I said anything about that. Maybe I did; maybe I didn’t.

I have lots of projects in mind, including future Rope Walker projects (sequel! TV series! Movie! Opera! Anime! board game!), other historical writing and research, and cleaning the basement. Lots of genealogy projects, too, and I hope to soon return to the challenging and rewarding effort of finding family history for others.

Enough by way of introduction. Ta.

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